Showing posts with label St. Faustina. Show all posts
Showing posts with label St. Faustina. Show all posts

Sunday, April 28, 2019

Divine Mercy Litany

Photo: R. Massaro-St. Stephen Church Cleveland, Ohio


Divine Mercy, gushing forth from the bosom of the Father, 

I trust in You
Divine Mercy, greatest attribute of God,

 I trust in You
Divine Mercy, incomprehensible mystery, 

I trust in You
Divine Mercy, fountain gushing forth from the mystery of the Most Blessed Trinity, 

I trust in You
Divine Mercy, unfathomed by any intellect, human or angelic,

 I trust in You
Divine Mercy, from which wells forth all life and happiness,

 I trust in You
Divine Mercy, better than the heavens,

 I trust in You
Divine Mercy, source of miracles and wonders, 

I trust in You
Divine Mercy, encompassing the whole universe, 

I trust in You
Divine Mercy, descending to earth in the Person of the Incarnate Word, 

I trust in You
Divine Mercy, which flowed out from the open wound of the Heart of Jesus,

I trust in You
Read more...


Peace be with you!
Rosemarie,ocds

Sunday, April 24, 2016

THREE WORDS OF WISDOM

TIME, AEVITERNITY, ETERNITY

Photo: R. Massaro

Recently, at one of our monthly Carmelite meetings in which our small groups are discussing St. Pope John Paul II's encyclical Dives in Misericordia, our discussion veered off to the topic of purgatory.  Before this meeting, I had recently read what Catholic apologist, Jimmy Akin wrote about this subject. It is an excellent article. I would suggest that every Catholic read this teaching to get a better understanding of the Catholic doctrine on Purgatory.  

In our discussion, we talked about what St. Faustina teaches, that at the moment of death, God offers his mercy to the soul. Here is an excerpt from her diary concerning the Chaplet of Divine Mercy:

Whoever will recite it will receive great mercy at the hour of death. Priests will recommend it to sinners as their last hope of salvation. Even if there were a sinner most hardened, if he were to recite this chaplet only once, he would receive grace from My infinite mercy. I desire that the whole world know My infinite mercy. I desire to grant unimaginable graces to those souls who trust in My mercy. (Diary #687)

We continued our discussion about purgatory and "time" and purification and indulgences. Many Catholics are confused about the teaching concerning indulgences. In Catholic history, indulgences used to have a number of days attached to them. Catholics erroneously believed that this was the number of days that a person's time in purgatory was shortened.  Jimmy Akin explains this teaching extremely well. He tells us that the number of days was actually the time lessened for those doing public penance. For the full article, refer to the link near the end of this post. Here is an excerpt from his article, How to explain Purgatory to Protestants, concerning indulgences:

Third, Protestants are often confused by the number of "days" that used to be attached to indulgences. They have nothing to do with time in purgatory. Indulgences originally arose as a way of shortening a penitential period on earth. The number of "days" that were attached to indulgences were not understood as shortening time in purgatory, but as easing the purification after death by an amount analogous to the shortening of an earthly penitential period by the number of days indicated.

Fourth, because some people were confused by thinking purgatory was shortened by a set number of days with an indulgence, the Church abolished the "day" figures attached to indulgences specifically to eliminate this confusion.

In our small group discussion, we speculated that perhaps purification could take place in a "moment." After our meeting, I read Mr. Akin's article again. I was intrigued by his statement of the three different kinds of time according to Catholic teaching: Time, Aeviternity, Eternity. This is what he says about these three kinds of time:

Fifth, the reason that the "days" were never understood to be days of literal time off in purgatory is that the medieval theologians, such as St. Thomas Aquinas, those living at precisely the period when the "days" were attached to indulgences, were very clear about the fact that time does not work the same way in the afterlife as it does here. In fact, they had a special term for it, and would contrast three different temporal modalities—the ordinary flow of events we experience here on earth, called "time;"; the perpetual present that God experiences, called "eternity;" and the middle, less well understood state experienced by those in the afterlife, known as "aeviternity." So the Church has never said that purgatory involves the same kind of time as we experience here on earth, or even time at all. Thus Cardinal Joseph Ratzinger, no theological liberal, writes that purgatory may involve existential" rather than "temporal" duration (cf. Ratzinger's book It may be something one , but experiences in a moment, rather than something one endures over time.

This teaching of the midpoint between time and eternity (aeviternity) can cause confusion if Catholics state that purgatory is a "middle state." According to Catholic teaching, this is false. Again Mr. Akin clarifies this:

Purgatory is not a middle destiny! First, you should explain that purgatory is a middle state between heaven and hell. This encourages the Protestant to think of it as not only a distinct region of the afterlife (something the Church does not teach) but, even worse, that purgatory is a middle between heaven and hell. This it false, and you should emphasize quite strenuously to the Protestant that everyone who goes to purgatory goes to heaven. In fact, the one goes to purgatory is so that one can be fitted for life in heaven. Purgatory thus constitutes the cloakroom of heaven, the place you go to get spiffed up before being ushered into the Throne Room. For this reason, you should totally avoid any language like, "Purgatory is where you go when you aren't bad enough for hell but not good enough for heaven." This language, besides sounding legalistic, is also going to get a Protestant thinking that purgatory is some kind of middle destiny rather than a temporary phenomenon

Here is the link to Jimmy Akin's Article, How to Explain Purgatory to Protestants (Jimmy Akin is an official Catholic expert for EWTN online Questions and Answers Forum in which the public can "Ask an Expert" and get a truthful answer according to Catholic teaching)

https://www.ewtn.com/library/ANSWERS/HOW2PURG.HTM

Catholic teaching also tells us that purgatory is a place of joy for the soul. In this article by Mr. Akin, he quotes 
St. Catherine of Genoa:

In fact, the souls in purgatory have a large number of reasons for joy: (a) freedom from the committing of sin, (b) freedom from the desire to sin, (c) closer unity with God and Christ, (d) certainty of one's final salvation in a way not possible in this life, (e) a final and full appreciation of just how gracious God has been to one, (f) a final and full appreciation of just how much God loves one, (g) the at last unencumbered and pure love we will feel for God and for others, (h) partial rewards which may be given in anticipation of one's entrance into the full glory of heaven at the end of purgatory.

If you wish to read more about this subject, there is a book by former Cardinal Ratzinger (Pope Benedict XVI) 
entitled Eschatology. You can purchase it on Amazon:

http://www.amazon.com/Eschatology-Second-Death-Eternal-Life/dp/0813215161/ref=sr_1_1?ie=UTF8
&qid=1461508582&sr=8-1&keywords=eschatology

St. Thomas Aquinas on Aeviternity

As secular Carmelites, let us follow the teaching and example of St. Therese, the Little Flower. She stated that one does not have to go to purgatory if they love. Let us ask God to purify us in this life, so that we may immediately see him face-to-face when this life of time is ended. May he welcome us to praise him for all eternity in heaven. And may we pray on a daily basis for all those in urgatory. May God quickly purify them and welcome them into his Kingdom.


May all the souls of the faithful departed, through the mercy of God, rest in peace. Amen.


Peace be with you!
Rosemarie, OCDS

Sunday, January 24, 2016

The Year of Mercy: The Common Spirituality of St. Therese of the Child Jesus and St. Faustina of Divine Mercy

St. Therese-Victim of God's Merciful Love


St. Faustina-Apostle of Mercy


I recently read the diary of St. Faustina during the same period our community was studying St. Therese's, Story of a Soul . I noticed similarities in their spirituality, with the common thread of spiritual childhood weaved through each of their writings.



St. Therese desired to be a victim of Merciful Love.











St. Faustina desired to be an Apostle of Mercy.





St. Therese desired to make an oblation of herself to God's merciful love to show that He is loved in return for his love (from man to God).

St. Faustina made an act of oblation to show that God loves us. She taught that God wants all souls to be aware of his love and mercy (from God to man).

St. Therese desired to sing the "mercies of the Lord."

St. Faustina desired to be a "mist" before the eyes of the Lord. She did not want him to see all the offenses against His love and mercy. She wanted to shield the Lord from the world!


Abandonment to the will of God is at the heart of St. Therese's Spiritual childhood, in which humility is the foundation.


Jesus demanded of St. Faustina a childlike spirit and calls her to greater simplicity.


St. Therese's abandonment was an imitation of Christ's total abandonment to the will of the Father. This abandonment was reflected in Therese's life; she obeyed her superiors in the smallest of details.

St. Faustina was obedient to her superiors, especially in things concerning the growing devotion of Divine Mercy. Jesus tells her he is pleased by her great obedience.

St. Therese sought permission to make the act of Total Abandonment. She has a priest approve the text she wrote.

St. Faustina sought permission to make the Oblation to Divine Mercy on Holy Thursday (she made a holy hour every Thursday).

After St. Therese makes the Act of Oblation she describes a transport of Love in which she realized God accepted her offering of self. She described the great love that filled her being and states she has no fear of purgatory.

St. Faustina suffers great torments after her act of oblation-she undergoes dryness, despair, distrust, all the torments of sinners enters her heart.


St. Therese desired to be a priest, missionary and martyr.


St. Faustina desired to be a priest, missionary and martyr.

Mercy is the heart of the Gospel. As Carmelites, we are called to be apostles of Mercy by living the Beatitudes in imitation of the merciful heart of Jesus. It is preparation for the kingdom where we will live this life of beatitude forever.


St. Therese's Act of Oblation to the Merciful Love of God:

O my God, Most Blessed Trinity, I desire to Love You and make You loved, to work for the glory of Holy Church by saving souls on earth and liberating those suffering in purgatory. I desire to accomplish Your will perfectly and to reach the degree of glory You have prepared for me in Your Kingdom. I desire, in a word, to be a saint, but I feel my helplessness and I beg You, O my God! to be Yourself my Sanctity!

I offer You, too, all the merits of the saints (in heaven and on earth), their acts of Love, and those of the holy angels. Finally, I offer You, O Blessed Trinity! the Love and merits of the Blessed Virgin, my dear Mother. It is to her I abandon my offering, begging her to present it to You. Her Divine Son, my Beloved Spouse, told us in the days of His mortal life: "Whatsoever you ask the Father in my name he will give it to you!" I am certain, then, that You will grant my desires; I know, O my God! that the more You want to give, the more You make us desire. I feel in my heart immense desires and it is with confidence I ask You to come and take possession of my soul. Ah! I cannot receive Holy Communion as often as I desire, but, Lord, are You not all-powerful? Remain in me as in a tabernacle and never separate Yourself from Your little victim.

I want to console You for the ingratitude of the wicked, and I beg of You to take away my freedom to displease You. If through weakness I sometimes fall, may Your Divine Glance cleanse my soul immediately, consuming all my imperfections like the fire that transforms everything into itself.

I thank You, O my God! for all the graces You have granted me, especially the grace of making me pass through the crucible of suffering. It is with joy I shall contemplate You on the Last Day carrying the scepter of Your Cross. Since You deigned to give me a share in this very precious Cross, I hope in heaven to resemble You and to see shining in my glorified body the sacred stigmata of Your Passion.

After earth's Exile, I hope to go and enjoy You in the Fatherland, but I do not want to lay up merits for heaven. I want to work for Your Love alone with the one purpose of pleasing You, consoling Your Sacred Heart, and saving souls who will love You eternally.

In the evening of this life, I shall appear before You with empty hands, for I do not ask you, Lord, to count my works. All our justice is stained in Your eyes. I wish, then, to be clothed in Your own Justice and to receive from Your love the eternal possession of Yourself. I want no other Throne, no other Crown but You, my Beloved!

Time is nothing in Your eyes, and a single day is like a thousand years. You can, then, in one instant, prepare me to appear before You.

In order to live in one single act of perfect Love, I offer Myself as a Victim of the Holocaust to Your Merciful Love, asking You to consume me incessantly, allowing the waves of infinite tenderness shut up with You to overflow into my soul, and that thus I may become a martyr of Your Love, O my God! May this martyrdom, after having prepared me to appear before You, finally cause me to die and may my soul take its flight without any delay into the eternal embrace of Your Merciful Love. I want, O my Beloved at each beat of my heart to renew this offering to you an infinite number of times, until the shadows having disappeared I may be able to tell You of my Love in an Eternal Face to Face!


St. Faustina's Oblation to Divine Mercy:


Before heaven and earth, before all the choirs of Angels, before the Most Holy Virgin Mary, before all the Powers of heaven, I declare to the One Triune God that today, in union with Jesus Christ, Redeemer of souls, I make a voluntary offering of myself for the conversion of sinners, especially for those souls who have lost hope in God‟s mercy. This offering consists in my accepting, with total subjection to God‟s will, all the sufferings, fears and terrors with which sinners are filled. In return, I give them all the consolations which my soul receives from my communion with God. In a word, I offer everything for them: Holy Masses, Holy Communions, penances, mortifications, prayers. I do not fear the blows, blows of divine justice, because I am united with Jesus. O my God, in this way I want to make amends to You for the souls that do not trust in Your goodness. I hope against all hope in the ocean of Your mercy. My Lord and my God, my portion – my portion forever, I do not base this act of oblation on my own strength, but on the strength that flows from the merits of Jesus Christ. I will daily repeat this act of self-oblation by pronouncing the following prayer which you Yourself have taught me, Jesus: O Blood and Water which gushed forth from the Heart of Jesus as a Fount of Mercy for us, I trust in You!”



St. Therese, victim of Merciful Love, pray for us!

St. Faustina, Apostle of Divine Mercy, pray for us!




Peace be with you!
Rosemarie, OCDS

Sunday, April 12, 2015

LITANY OF MERCY



Here is a beautiful Litany of Mercy I found on YouTube. Here is the text (From the diary of St. Faustina):


Divine Mercy, gushing forth from the bosom of the Father,
I trust in You

Divine Mercy, greatest attribute of God, I trust in You

Divine Mercy, incomprehensible mystery, I trust in You

Divine Mercy, fountain gushing forth from the mystery of the Most Blessed Trinity, I trust in You

Divine Mercy, unfathomed by any intellect, human or angelic, I trust in You

Divine Mercy, from which wells forth all life and happiness,
I trust in You

Divine Mercy, better than the heavens, I trust in You

Divine Mercy, source of miracles and wonders, I trust in You

Divine Mercy, encompassing the whole universe, I trust in You

Divine Mercy, descending to earth in the Person of the Incarnate Word, I trust in You

Divine Mercy, which flowed out from the open wound of the Heart of Jesus, I trust in You

Divine Mercy, enclosed in the Heart of Jesus for us, and especially for sinners, I trust in You

Divine Mercy, unfathomed in the institution of the Sacred Host, 
I trust in You

Divine Mercy, in the founding of the Holy Church, I trust in You

Divine Mercy, in the Sacrament of Holy Baptism, I trust in You

Divine Mercy, in our justification through Jesus Christ, I trust in You

Divine Mercy, accompanying us through our whole life, I trust in You

Divine Mercy, embracing us especially at the hour of death, I trust in You

Divine Mercy, endowing us with immortal life, I trust in You

Divine Mercy, accompanying us every moment of our life,
I trust in You

Divine Mercy, shielding us from the fire of hell, I trust in You

Divine Mercy, in the conversion of hardened sinners, 
I trust in You

Divine Mercy, astonishment for Angels, incomprehensible to Saints, I trust in You

Divine Mercy, unfathomed in all the mysteries of God, 
I trust in You

Divine Mercy, lifting us out of every misery, I trust in You

Divine Mercy, source of our happiness and joy, I trust in You

Divine Mercy, in calling us forth from nothingness to existence,
I trust in You

Divine Mercy, embracing all the works of His hands, I trust in You

Divine Mercy, crown of all God?s handiwork, I trust in You

Divine Mercy, in which we are all immersed, I trust in You

Divine Mercy, sweet relief for anguished hearts, I trust in You

Divine Mercy, only hope of despairing souls, I trust in You

Divine Mercy, repose of hearts, peace amidst fear, I trust in You

Divine Mercy, delight and ecstasy of holy souls, I trust in You

Divine Mercy, inspiring hope against all hope, I trust in You

Prayer:

Eternal God, in whom mercy is endless and the treasury of compassion inexhaustible, look kindly upon us 
and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, 
but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself.








Peace be with you!
Rosemarie of the Hearts of Jesus and Mary, ocds

Saturday, February 16, 2013

Saturday of Our Lady

OUR LADY OF HOLY PROTECTION
Photo: R.Massaro (C) 2013 SpiritSinging

Prayer of St. Faustina to Our Lady

O Mary, my Mother and my Lady, I offer you my soul, my body, my life and my death and all that will come after it. I place everything in your hands, O my Mother, cover my soul with your virginal mantle and grant me the grace of purity of heart, soul and body. Defend me with your power against all enemies and especially against those who hide their malice behind the mask of virtue. Fortify my soul that pain may not break it. Mother of grace, teach me to live by God’s power. O Mary, a terrible sword has pierced your holy soul. Except for God, no one knows of your suffering. Your soul does not break, it is brave, because it is with Jesus. Sweet Mother, unite my soul to Jesus, because it is only then that I will be able to endure all trials and tribulations and only in union with Jesus will my little sacrifices be pleasing to God. Sweetest Mother, continue to teach me about the interior life. May the sword of suffering never break me. O pure Virgin, pour courage into my heart and guard it. Amen.















Peace be with you!
Rosemarie, ocds

Friday, February 5, 2010

Friday-The Day of Mercy


Eucharist: The Presence of Mercy

In His great love for us, the Lord Jesus gave us a great miracle of mercy: the Sacrament of the Holy Eucharist.
Several times in her Diary, St. Faustina writes of seeing the red and pale rays coming, not from the Image, but from the Sacred Host; and once, as the priest exposed the Blessed Sacrament, she saw the
rays from the Image pierce the Host and spread out from it all over the world. So too, with the eyes of faith, we should see in every Host the merciful Savior pouring Himself out as a fountain of mercy for us.
Excerpt from The Divine Mercy, Message and Devotion

Prayer to St. Faustina
Saint Faustina, you told us that your mission would continue after your death and that you would not forget us.
Our Lord also granted you a great privilege, telling you to distribute graces as you will, to whom you will, and when you will.
Relying on this, I ask your intercession for the graces I need, especially
(mention your intention)
Help me, above all, to trust in Jesus as you did and thus to glorify His mercy every moment of my life.
Amen.

May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.



Peace be with you!
Rosemarie
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