Showing posts with label Catherine de Hueck Doherty. Show all posts
Showing posts with label Catherine de Hueck Doherty. Show all posts

Sunday, March 1, 2020

Stained Glass Scapulars-Reflections on the Secular Carmelite Rule

Please enjoy this post from the archives of Spirit Singing


Photo: R. Massaro (C) 2017 Spirit Singing


From Poustinia by Servant of God, Catherine de Hueck Doherty:


If we are to witness to Christ in today's marketplaces, where there are constant demands on our whole person, we need silence. If we are to be always available, not only physically, but by empathy, sympathy, friendship, understanding and boundless caritas, we need silence. To be able to give joyous, unflagging hospitality, not only of house and food, but of mind, heart, body and soul, we need silence.

True silence is the search of man for God.


True silence is a suspension bridge that a soul in love with God builds to cross the dark, frightening gullies of its own mind, the strange chasms of temptation, the depthless precipices of its own fears that impede its way to God.


True silence is the speech of lovers...


What wonderful words of wisdom from Servant of God, Catherine.  As Secular Carmelites,  we should exclaim, "Spoken like a true Carmelite, Catherine."  Although her book was published in 1975, her writings are certainly prophetic in nature. She understands clearly the spiritual problems that can arise in a technological society. She understands the current age; the attachment to materialism, individualism, relativism and a deep lack of desire for solitude and prayer.  The first line of the excerpt above speaks right from the heart of St. Teresa of Jesus who teaches us that prayer and contemplation are gifts given to strengthen us for service.

She is also very Carmelite in nature when she writes of the desert and the poustinia as a state of being. She writes that poustinia is a condition of the heart and soul of a man or woman. How do we find this place of the heart where God dwells? Her teaching is that we need to stand still. "Stand still, and allow the strange, deadly restlessness of our tragic age to fall away like the worn-out, dusty cloak that it is...the restlessness was considered the magic carpet to tomorrow, but now in reality we see it for what it is: a running away from oneself..."


We can now turn to our Carmelite saints and their teaching for more on this "standing still" spirituality. Who, but Saint Elizabeth of the Trinity, the holy Carmelite of the "Indwelling of the Trinity," speaks of this "chapel of the heart" where we can enter anytime and find intimate friendship with God. It is the chapel that is always available to us through prayer and contemplation.  It is the place where we enter to adore the living God present in our soul. 

She writes: I think that in Heaven my mission will be to draw souls by helping them to go out of themselves in order to cling to God by a wholly simple and loving movement, and to keep them in this great silence within which will allow God to communicate Himself to them and to transform them into Himself.

"To keep them in this great silence..." this is the teaching of Catherine also: at first such silences will be few and far between. But if nourished with a life of liturgical prayer, mental prayer, with the sacramental life of the Church, slowly, slowly, like a seedling of a mighty tree, silence will grow and come to dwell in a soul more and more often. Then suddenly, it will come to stay one day.

Yes, this is what we are seeking: union with God. The union of Martha and Mary. The union of the active and contemplative life. We are called to be missionaries in the marketplace while possessing the silent heart of a contemplative. These two are joined by the Holy Spirit who go about their daily activities united with the Beloved, so that all things are done through Him, with Him, and in Him.

Secular Carmelites are called to a little "poustinia" each day. We are called to 1/2 hour of mental prayer. Many followers of Carmelite spirituality will confess that they have a difficult time being faithful to the time of prayer that is required of us.  We need to stop looking at this requirement as an obligation (although it is) and look at it as a joyful entrance into silence where God meets us face-to-face, where we can, in Catherine's words, "shed the cloak of restlessness" and experience the peace of heart that God offers to us in prayer.

Let us pray for each other, that we be faithful to our commitment to prayer. Remember, this gift is not for ourselves alone, but for the entire Body of Christ.  It is our gift to our brothers and sisters in Christ. Please, let us be generous givers of God's gifts.

Catherine Doherty is the founder of Madonna House.  Here is a movie about this foundation entitled "The People of the Towel and Water:






Peace be with you!
Rosemarie, ocds



Sunday, February 14, 2016



Photo: R. Massaro Loyola Retreat House Clinton, Ohio


Here is an excerpt from one of my all time favorite books: Poustinia (desert) by Catherine de Hueck Doherty


Often people say that they have no time for prayer. Where is the place for prayer? Prayer is inside. I am a church. I am a temple of the Father, the Son, and the Holy Spirit. They came to me. The Lord said that he and his Father would come and make their dwelling with me. I don't have to go anywhere. Neither does this mean that you shouldn't render glory to God in church where everybody else comes to pray, but it means that you should pray constantly. There should be no break in our prayer. There is a poustinia of the heart. Why should my heart be removed from God while I am talking to you? When you are in love with someone, it seems that the face of the beloved is before you when you drive, when you type, when you are taking out insurance, and so on. Somehow or other we can encompass these two realities, the faces of the beloved and whatever we happen to be doing. 

My friends, prayer is like that. If you fall in love then it's impossible to separate life and breath from prayer. Prayer is simply union with God. Prayer does not need words. When people are in love they look at each other, look into each other's eyes, or a wife simply lies in the arms of her husband. Neither of them talks. When love reaches its apex it cannot be expressed anymore. It reaches that immense realm of silence where it pulsates and reaches proportions unknown to those who haven't entered into it. Such is the life of prayer with God. You enter into God and God enters into you, and the union is constant.

The day I was baptized my little feet made the first step toward that union with God for which I was born. I can walk through my life and never remember. Such will be an arid life. It will be an unhappy life. But no matter what happens to me, if I remember that I exist to be united with God, and that I am united with God every minute, all I have to do is think about it. In fact, I don't even have to think. His face is always before me.




Peace be with you!
Rosemarie, OCDS

Saturday, December 21, 2013

SATURDAY OF OUR LADY-ADVENT MEDITATION


Sorrowful Mother Shrine-Bellevue, Ohio

An Excerpt from Catherine de Hueck Doherty's Poustinia


Mary was the still one, the quiet one, the recollected one. She didn't speak much for she was also the listening one, and that is why she could keep so many of his words in her heart.

The still ones, the listening ones, are the children of the Father, and do his will. Mary was the mother of the Son, the daughter of the Father, and the spouse of the Holy Spirit. Yes, she was the listening, the praying, the still one and therefore she saw God. Yes, Mary quite definitely must have seen God in many ways. Often darkly, as in the glass; perhaps occasionally in a blinding revelation or love. But this is speculation. What isn't speculation is that she followed Christ in his passion...

Mary enters into this marriage of love and passion which the Lord accepted and through which he redeemed us. Pure of heart, she saw God. She followed him, her Son, right to the foot of the cross, and beyond to his grave. Hers was a com-passion. She shared his passion not only in a physical way but also in a spiritual, emotional, and deeply tragic way.

As I sat at Mary's feet and watched her with the eyes of my heart, I realized that a fantastic question had been presented to her. It took faith to accept that first announcement of the angel which told her that she was full of grace and that God would be born of her. Mary had that faith. Of her own free will she accepted to be the mother of the Messiah...

I remembered that many had asked me what compassion was. Now I felt that I was ready to tell them. It was Mary. Mary who experienced the passion of her Son as no one else experienced it. 



Peace be with you!
Rosemarie, ocds

Monday, December 2, 2013

ADVENT MEDITATION



If we are to witness to Christ in today's marketplaces, where there are constant demands on our whole person, we need silence. If we are to be always available, not only physically, but by empathy, sympathy, friendship, understanding and boundless caritas, we need silence. To be able to give joyous, unflagging hospitality, not only of house and food, but of mind, heart, body and soul, we need silence.

True silence is the search of man for God.

True silence is a suspension bridge that a soul in love with God builds to cross the dark, frightening gullies of its own mind, the strange chasms of temptation, the depthless precipices of its own fears that impede its way to God.

True silence is the speech of lovers.  For only love knows its beauty, completeness, and utter joy. True silence is a garden enclosed, where alone the soul can meet its God. It is a sealed fountain that he alone can unseal to slacken the soul's infinite thirst for him.

True silence is a key to the immense and flaming heart of God. It is the beginning of a divine courtship that will end only in the immense, creative, fruitful, loving silence of final union with the Beloved.

Yes, such silence is holy, a prayer beyond all prayers, leading to the final prayer of constant presence of God, to the heights of contemplation, when the soul, finally at peace, lives by the will of him whom she loves totally, utterly, and completely.

This silence, then, will break forth in a charity that overflows in the service of the neighbor without counting the cost. It will witness to Christ anywhere, always. Availability will become delightsome and easy, for in each person the soul will see the face of her Love. Hospitality will be deep and real, for a silent heart is a loving heart, and a loving heart is a hospice to the world.

From Poustinia by Catherine de Hueck Doherty


Peace be with you!
Rosemarie, ocds