Carmelite Quote



Image in Carmelite Monastery Cleveland, Oh.

 St. John of the Cross
Feast Day: December 14

...Some examples of these habitual imperfections are: the common habit of being very talkative; a small attachment one never really desires to conquer, for example, to a person, to clothing, to a book or a cell, or to the way food is prepared, and to other trifling conversations and little satisfactions in tasting, knowing, and hearing things, and so on. Any of these habitual imperfections to which there is attachment is as harmful to progress in virtue as the daily commission of many other imperfections and sporadic venial sins that do not result from a bad habit. These latter will not hinder a person as much as will the attachment to something. As long as this attachment remains, it is impossible to make progress in perfection, even though the imperfection may be very small.
Ascent of Mt. Carmel Book I Chap. 11, No. 4

Peace be with you!
Rosemarie, ocds
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Carmelite Saint of the Day

Bls. Denis and Redemptus

Denis of the Nativity, a priest, called in the world Pierre Berthelot, was born in Honfleur in France in 1600. He was a cartographer and naval commander for the kings of Portugal and France before he joined the Discalced Carmelites in Goa in 1635. It was also at Goa that the Portuguese lay brother, Thomas Rodriguez de Cunha, born in 1598, had made his profession in 1615, taking the name Redemptus of the Cross. They were sent to the island of Sumatra, where, in the town of Achen, they received the martyr’s crown on November 29, 1638.

Peace be with you!
Rosemarie, ocds
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The Season of Advent: A Time of Waiting upon the Lord in Faith...
Let us keep watch with Mary, Our Mother!

The Catechism of the Catholic Church on Prayer

Pope Benedict XVI Declares a "Year of Faith"

Pope Benedict XVI has declared a Year of Faith, beginning on October 11, 2012, the fiftieth anniversary of the Second Vatican Council.

I have decided to announce a Year of Faith. It will begin on 11 October 2012, the fiftieth anniversary of the opening of the Second Vatican Council, and it will end on the Solemnity of Our Lord Jesus Christ, Universal King, on 24 November 2013. The starting date of 11 October 2012 also marks the twentieth anniversary of the publication of the Catechism of the Catholic Church, a text promulgated by my Predecessor, Blessed John Paul II, with a view to illustrating for all the faithful the power and beauty of the faith. This document, an authentic fruit of the Second Vatican Council, was requested by the Extraordinary Synod of Bishops in 1985 as an instrument at the service of catechesis and it was produced in collaboration with all the bishops of the Catholic Church...

The Year of Faith, from this perspective, is a summons to an authentic and renewed conversion to the Lord, the one Savior of the world. In the mystery of his death and resurrection, God has revealed in its fullness the Love that saves and calls us to conversion of life through the forgiveness of sins (cf. Acts 5:31). For Saint Paul, this Love ushers us into a new life: "We were buried ... with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life" (Rom 6:4). Through faith, this new life shapes the whole of human existence according to the radical new reality of the resurrection.

Peace be with you!

Rosemarie, ocds

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Saturday of Our Lady

...Free of every profane entanglement, Mary attended to God and her domestic duties with the freedom of a soul that is liberated from all purely human thoughts and worries.
Through a special grace Mary had a sure mastery of all the movements of her heart; yet she took the most scrupulous care to keep it free of any distraction...
How many holy hermits and virgins have reached the heights of sanctity simply through the merits of an interior life!
The man given to externals, on the contrary, is anxious and agitated by countless trifles that are unworthy of his attention, and so he loses pace and tranquility...
Try, then, to remain within yourself and give yourself to external affairs only when God requires it...
From the Imitation of Mary Book II Chap. 19

Carmelite Nuns-Sioux City, Iowa

Peace be with you!
Rosemarie, ocds
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Carmelite Quote

One dark night,

fired with love's urgent longings

--ah, the sheer grace!--

I went out unseen,

my house being now all stilled.

This dark night is an inflow of God into the soul, which purges it of its habitual ignorances and imperfections, natural and spiritual, and which the contemplatives call infused contemplation or mystical theology. Through this contemplation, God teaches the soul secretly and instructs it in the perfection of love without its doing anything or understanding how this happens.
St. John of the Cross The Dark Night, Chap. 5


Peace be with you!
Rosemarie, ocds
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Presentation of the Blessed Virgin Mary

Read more about this feast

Peace be with you!
Rosemarie, ocds
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Let us pray to Christ the King. He is the firstborn of all creation; all things exist in him.

– May your kingdom come, O Lord.

Christ, you are our savior and our God, our shepherd and our king,
lead your people to life-giving pastures.
– May your kingdom come, O Lord.

Good Shepherd, you laid down your life for your sheep,
rule over us, and in your care we shall want for nothing.
– May your kingdom come, O Lord.

Christ, our redeemer, you have been made king over all the earth,
restore all creation in yourself.
– May your kingdom come, O Lord.

King of all creation, you came into the world to bear witness to the truth,
may all men come to acknowledge your primacy in all things.
– May your kingdom come, O Lord.

Christ, our model and master, you have brought us into your kingdom,
grant that we may be holy and blameless before you this day.
– May your kingdom come, O Lord.

PRAYER:
Almighty and merciful God,

you break the power of evil
and make all things new
in your Son Jesus Christ, the King of the universe.
May all in heaven and earth acclaim your glory
and never cease to praise you.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

Visit the Carmelite Monastery-Zephyr, Canada

Peace be with you!
Rosemarie, ocds
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Stained Glass Scapulars-Reflections on the Secular Carmelite Rule

Article 9:

Taking into account the origins of Carmel and the Tersian charism, the fundamental elements of the vocation of Teresian Secular Carmelites can be summarized as follows:

a)  "to live in allegiance to Jesus Christ." supported by the imitation and patronage of the Blessed Virgin Mary, whose way of life is, for Carmel, a model of being conformed to Christ.

b)  to seek a mysterious union with God; by way of contemplation and apostolic activity, indissolubly joined together, for service to the Church;

I will stop at this point today and post on the other three points of Article 9 in the future.

For now, let us consider point b: to seek a mysterious union with God...  Do you like a good mystery?  Or do you dislike trying to figure things out bit-by-bit?  Because of our human nature, we like to have things made perfectly clear to us.  This can be the case in our spiritual lives as well. We will not make much progress if we are constantly trying to figure out the mysterious ways of  God's will  for us.  Even St. John of the Cross warns us that we can put up a roadblock to advancing in prayer because of our futile effort to figure out God. 

The point of our Rule states "to seek" this mystery.  We must take an active part in this intimate relationship with the Beloved. We must seek him out while in prayer, while at work, while at home, while sleeping, while breathing...this seeking of the mysterious union with God should become a perpetual desire of our heart, not something that comes to mind occasionally. 

The next part of point b is that we seek this union with God by way of contemplation.  This may actually seem funny if we think about it.  For what other way would there be to seek union with God if not by prayer and contemplation?  Even St. Teresa of Jesus seems a  little perplexed when speaking of the soul as the castle and the door by which we enter this castle as prayer, she states "As far as I can understand, the door of entry into this castle is prayer and meditation..."(IC, Chap.1, No. 7). Yes, to communicate with God one needs to pray. 

Our Secular Carmelite Rule takes this relationship even deeper by saying to seek God by way of contemplation, yet we know that contemplation is a total gift from God, a type of prayer of the heart that we are not able to produce on our own. Then the next part of the exhortation: apostolic activity, indissolubly joined together for service to the Church.  Uh Oh!  Now I may have to leave this special place of prayer and actually go out and help my family, my neighbor, my co-workers.  This could get ugly!  Can't I go back to prayer?  Yes, of course, good and faithful Carmelite.  There is a time for prayer and a time for service.  May we be given the wisdom to know the difference!

As secular Carmelites we are to seek the face of God in prayer on behalf of the Church, so while our mission is one of prayer and contemplation, we must share the fruit of our prayer and be witnesses and missionaries in the world. This missionary work should begin at home. Let us be good witnesses to the love of God in our families, our family of Carmel, at work, at our parish and in the marketplace. There are no exceptions--we never take a break from trying to respond in charity.

Article 9 summarized: prayer and work on behalf of the Church.  Let us be faithful to this marriage of contemplation and service. Let us pray for each other.


Peace be with you!
Rosemarie, OCDS
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This week's featured Catholic church:

Immaculate Conception Church

Dennison, Ohio

Parish Website

Immaculate Conception Church - Online Slideshow Maker

Peace be with you!

Rosemarie, ocds

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Feast of All Carmelite Saints

All of us who wear this holy Carmelite habit are called to prayer and contemplation. This is what we were founded for. We are descended from those holy fathers of ours on Mount Carmel, those who went in search of that treasure--the priceless pearl we are talking about--in such solitude and with such contempt for the world.

We must remember those holy fathers of ours who have gone before us, the hermits whose lives we are trying to imitate. We must remember our real founders, those holy fathers whose descendants we are. It was by way of poverty and humility, we know, that they came to the enjoyment of God.
From the works of St. Teresa of Jesus

General House of the Teresian Carmel

Peace be with you!
Rosemarie, ocds
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Sayings of Light and Love

SAYING #47

Lord, you return gladly and lovingly to lift up the one who offends you, but I do not turn to raise and honor the one who annoys me.

Visit the website of the Carmelite Vicariate in Nigeria

Peace be with you!
Rosemarie, ocds
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Saturday of Our Lady

Photo: R. Massaro Most Pure Heart of Mary Shelby, Ohio

My child, if you love the Lord, you will also love your neighbor for whose sake He came down from heaven, became a man, and offered His own life on the Cross.

Do not be satisfied with sentiments; let your love take concrete form. Many who are afflicted need the comfort of your words; many who are unhappy need the help of your generous gifts.

God has allowed many people to be unhappy in this world so that they might achieve holiness through their suffering and you through your charity.

Be ready to give all the help you can. Delay always means the loss of some of love's merit.

Let your love be generous and extend as far as possible.

To limit the service you offer your neighbor is to evade rather than carry out the duties of love.

When you yourself cannot help your neighbor, then try to bring others to help him, or at least invoke the Lord's providential care over him.

See in your neighbor not a mere man but God Himself. Then, no matter who asks your help, you will refuse him nothing, because you do not want to refuse it to the Lord...

Give the afflicted a consoling word, Then the God of all consolation (2 Cor 1,3) will sustain you in your own afflictions by His powerful grace.
The Imitation of Mary Book I, Chapter 21

Peace be with you!
Rosemarie, OCDS
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Carmelite Saint of the Day

Blessed Elizabeth of the  Trinity

O my God, Trinity Whom I adore, help me to forget myself entirely that I maybe established in You as still and as peaceful as if my soul were already in eternity. May nothing trouble my peace or make me leave You, O my Unchanging One, but may each minute carry me further into the depths of Your Mystery.



Give peace to my soul; make it Your heaven, Your beloved dwelling and Your resting place. May I never leave You there alone but be wholly present my faith wholly vigilant, wholly adoring, and wholly surrendered to your creative action.O my beloved Christ, crucified by love, I wish to be a bride for Your Heart;I wish to cover You with glory; I wish to love You even until I die of love!But I feel my weakness, and I ask You to "clothe me with Yourself,"to identify my soul with all the movements of Your Soul, to overwhelm me, to possess me, to substitute Yourself for me that my life may be but a radiance of Your life.

Come into me as Adorer, as Restorer, as Savior, O Eternal Word, Word of my God, I want to spend my life in listening to You, to become wholly teachable that I may learn all from You. Then, through all nights,all voids, all helplessness, I want to gaze on You always and remain in Your great light. O my beloved Star, so fascinate me that I may not withdraw from Your radiance.O Consuming Fire, Spirit of Love, "come upon me,"and create in my soul a kind of incarnation of the Word:that I may be another humanity for Him in which He can renew His whole Mystery.

And you, O Father, bend lovingly over Your poor little creature:"cover her with Your shadow," seeing in her only the "Beloved in whom You are well pleased."O my Three, my All, my Beatitude, infinite Solitude, Immensity in which I lose myself, I surrender myself to You as Your prey. Bury Yourself in me that I may bury myself in You until I depart to contemplate in Your light the abyss of Your greatness.

Read more about this saint

Peace be with you!
Rosemarie, ocds
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(Elizabeth's famous prayer to the Holy Trinity)

Three Ways of Prayer

Three Ways of Prayer:
Vocal, Meditation, Contemplation

Vocal Prayer: By words, mental or vocal, our prayer takes flesh. Yet it is most important that the heart should be present to him to whom we are speaking in prayer. Catechism #2700

Think of vocal prayer as a young flower, a few buds, but no full blooms.

Meditation: Meditation is above all a quest...The required attentiveness is difficult to sustain. We are usually helped by books...Catechism #2705

Think of meditation as a more mature flower, it has been nurtured and well-tended and has produced a beautiful bloom

Contemplation: What is contemplative prayer? St. Teresa answers: "Contemplative prayer in my opinion is nothing else than a close sharing between friends; it means taking time frequently to be alone with him who we know loves us." Catechism #2709
Think of Contemplation as the exquisite Rose, a symbol of God's beauty and purity shining through the soul. Now in full bloom, it's only requirement: to soak in the sunlight.

Vocal and Meditative prayer require human effort. It is difficult to pray when one does not "feel" like it. As Carmelites, we have made a commitment to 1/2 hour of mental prayer each day. This requires the taking up of our cross in being present to the Lord amid dryness, distractions,and a lack of sensible consolation. St. John of the Cross warns us about being attached to sensible consolations in prayer. And many souls who begin the life of prayer quickly give up when the consolations cease. The Lord desires faithful lovers, who love him because he is worthy to be loved and not for the favors he bestows upon the soul.


Here is a beautiful quote from the Catechism's section on prayer-#2711:

Entering into contemplative prayer is like entering in to the Eucharistic Liturgy: we "gather up:" the heart, recollect our whole being under the prompting of the Holy Spirit, abide in the dwelling place of the Lord which we are, awaken our faith in order to enter into the presence of him who awaits us. We let our masks fall and turn our hearts back to the Lord who loves us, so as to hand ourselves over to him as an offering to be purified and transformed.


Wow! What a beautiful description of the contemplative heart. A heart that all the faithful are called to. In this prayer, our whole being participates in the love and adoration of the Holy Trinity. As the Virgin Mary, our model exclaimed, "My soul proclaims the greatness of the Lord!"


Carmelites are a witness to the world of this call. A call that is stifled in our society. A society that is focused on material things, on sensible things, on my own things, on a number of things.


Who will climb the mountain of the Lord? Who will heed the call of the Lord? A call to intimate union, intimate friendship with him? We need the Holy Spirit to enlighten the hearts of the faithful. Remember, we too were once in the dark before the Lord opened our eyes to see him and to begin the pilgrimage up Mount Carmel.


St. John of the Cross began his pilgrimage in the dark night of faith.

One dark night,

fired with love's urgent longings

--ah, the sheer grace!--

I went out unseen,

my house being now all stilled.

Peace be with you!
Rosemarie, ocds
___________________

Solemnity of All Saints

QUEEN OF ALL SAINTS, PRAY FOR US!

Pope Benedict XVI Homily for All Saints Day (2009):

With great joy, we celebrate the feast of All Saints. Visiting a nursery garden, one remains taken aback at the variety of plants and flowers, and spontaneously begins to think of the Creator's fantasy that made the earth a marvellous garden.

These same sentiments come to us when we consider the spectacle of hol-iness: the world appears to us as a "garden," where the Spirit of God has sustained with remarkable wonder a multitude of saints, male and female, from every age and social condition, of every tongue, people and culture. Each is different from the others, with the uniqueness of personality and spiritual charism.

All, however, were marked by the "seal" of Jesus, the imprint of his love, witnessed upon the Cross. All now are at joy, in a feast without end as, like Jesus, they reached this goal across toil and trial, each one encountering a share of sacrifice to participate in the glory of the resurrection.

This spiritual measure, to which all the baptised are called, is accomplished in following the way of the evangelical beatitudes. It is the same path traced by Jesus and which the saints pushed themselves to follow, always aware of their human limits. In their earthly existence, in fact, they were poor in spirit, pained by their sins, starved of and thirsting for justice, merciful, pure of heart, peacemakers, persecuted for righteousness' sake.

On this day let us revive in ourselves an attraction toward Heaven that calls us to carry on in our earthly pilgrimage. Let us lift in our hearts the desire to always unite ourselves to the family of the saints, of which we already have the grace to be a part. In the words of a celebrated song, "When the saints go marching in, oh how I'd want, Lord, to be in their number!"

May this beautiful aspiration burn in all Christians and help them to surpass every difficulty, every fear, every tribulation. Let us place, dear friends, our hand in the maternal one of Mary, Queen of All Saints, and let ourselves be led by her toward our heavenly homeland, in the company of the blessed spirits "of every nation, people and language." And let us unite ourselves in prayer already recalling our dear departed ones whom we commemorate on this feast day.

LITANY OF THE SAINTS

Peace be with you!
Rosemarie, ocds
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