Catechism Quote

Catechism-#2601

"he was praying in a certain place and when he had ceased, one of his disciples said to him, 'Lord, teach us to pray." In seeing the Master at prayer the disciples of Christ also wants to pray. By contemplating and hearing the Son, the master of prayer, the children learn to pray to the Father.


This excerpt from the Catechism highlights the Gospel of Luke in which Our Lord responds to the apostles' request by teaching them the Our Father. This profound prayer is often taken for granted because we say it so often.

St. Teresa of Jesus, when forming her nuns, also stressed the greatness of this prayer. She mentions that often she could not get past the "Our Father, " that she could contemplate on this mystery for ever. In the Way of Perfection (Chapter 27) she engages in a holy colloquy when speaking of "Our Father."


"Our Father, which art in the Heavens." O my Lord, how Thou dost reveal Thyself as the Father of such a Son, while Thy Son reveals Himself as the Son of such a Father! Blessed be Thou for ever and ever...O Son of God and my Lord! How is it that thou canst give us so much with Thy first word?"


St. Teresa tells her nuns that this vocal prayer and meditating on just the "Our Father" can lead to sublime contemplation if the soul would enter into itself by realizing who it is addressing and the great wonder that we can call the Lord of heaven and earth Our Father.

This is very helpful teaching for those struggling with mental prayer. One can use a word or two such as "Our Father" to constantly bring us back to our focus of prayer. Even if one does not have the gift of contemplation, the Our Father can be said with love from the heart and become a perfect prayer of praise.

It is said that when one saw Blessed Elizabeth of the Trinity in prayer it inspired them to pray as well. Did you ever see anyone praying that you wanted to imitate? That you were attracted to in a holy way? The apostles did. They saw Our Lord at prayer. They saw his deep union with the Father and wanted this gift for themselves. Our Lord recognized those who loved the Father. He said of Mary, (Martha & Mary)"She has chosen the better part and it shall not be denied her."


Who better contemplated the Father than the Virgin Mary. Our Lady of Mt. Carmel is our model of prayer that we are striving to imitate. She who pondered the Word in her heart, who treasured the Word in her heart...may she intercede for us.


Our Lady of Mt. Carmel, obtain for us the gift of prayer!


Peace be with you!
Rosemarie, OCDS

Carmel of St. Joseph at Port Tobacco, Maryland mourns the loss of Mother Mary Joseph

Mother Mary Joseph of Divine Providence, formerly the longtime prioress of the Carmel of Port Tobacco in Charles County, died Aug. 25 at the age of 81. A gifted artist, her icon of Mary and the baby Jesus, shown at right, is displayed near the altar of the monastery’s chapel. CS PHOTO BY MICHAEL HOYT

In a photo from 1990, Mother Mary Joseph creates an icon at the Carmel of Port Tobacco in Charles County, an historic monastery that she helped revive. The carmel’s former prioress, an accomplished artist, died Aug. 25. CS FILE PHOTO BY MICHAEL HOYT

The Carmelite Chapel-Port Tobacco, Maryland






















May her soul, and all the souls of the faithful departed, rest in peace. Amen.


Peace be with you!
Rosemarie, OCDS

Pope Benedict XVI

We arrived home safely from our pilgrimage, thanks be to God. It was a wonderful experience to be among thousands of people who love the Church and our Holy Father. It was amazing to hear his voice in person!

Please enjoy the slide show on the sidebar of the crowds that turned out for the Holy Father's visit.

We remembered in prayer our readers and visitors of this site in our intentions at the mass on September 15-Our Lady of Sorrows.

Peace be with you!

Rosemarie

Pilgrimage

We are off on pilgrimage to Our Lady's shrine in Lourdes. Be assured of our prayers for all regular readers of this blog and for all visitors to this site. We will remember you especially on Sept. 15-Feast of Our Lady of Sorrows when the Holy Father says mass at the shrine.

Peace be with you!

Rosemarie, ocds

Birthday of the Blessed Virgin Mary

Our Lady, Queen and Beauty of Mount Carmel

From the Secular Carmelite Rule:

The Blessed Virgin Mary holds a particular place in the life of a Carmelite. She is, first of all, his model of fidelity to grace and constancy in God's service. She is also Mother of the Whole Order, which enjoys her special patronage.

The Secular Carmelite's interior life must be permeated by an intense devotion to Our Lady. Exteriorly, too, he will honor her daily by some particular act, and by wearing the brown Scapular of Carmel.

From the Divine Office on this holy Feast Day-

The Canticle of Zechariah:

Your birth, O Virgin Mother of God, proclaims joy to the whole world, for from you arose the glorious Sun of Justice, Christ our God; he freed us from the age-old curse and filled us with holiness; he destroyed death and gave us eternal life.

St. Therese in awe of God for the Blessed Virgin:

"Oh, who could have thought of the Blessed Virgin Mary!"

Religious and Lay people throughout the world sing a hymn to Mary after evening prayer:

Salve Regina

(Hail, Holy Queen)

Salve, Regina,mater misericordiae;

Vita, dulcedo, et spes nostra, salve.

Ad te clammamus, exsules, filii Hevae.

Ad te suspiramus, gementes et flentes inhac lacrimarum valle.

Eia ergo, Advocata nostra, illos tuos misericordes oculos

ad nos converte.

Et Jesum, benedictum fructum ventris tui, nobis post hoc

exsilium ostende:

O clemens:

O pia:

O dulcis Virgo Maria.

Peace be with you!

Rosemarie

Confession: The Sacrament of Reconciliation

The Sacrament of Reconciliation: An Ocean of Mercy

"When you go to confession, to this fountain of mercy, the Blood and Water which came forth from My Heart always flows down upon your soul" (Jesus to St. Faustina-Diary #1602)

From the Secular Carmelite Rule:

The Secular Carmelite will, in addition, have a great esteem for the Sacrament of Penance, or Reconciliation and practice, as far as possible, acts of traditional Christian piety laid down by special statute for local observance.

Our society, in general, suffers from a lack of the sense of sin. As Catholics we can witness this each weekend when we see multitudes approaching the Eucharist and only a few souls in line for confession on a Saturday afternoon.

The Carmelite is called to be a witness, that small voice crying out in the wilderness, to the great graces of healing in this powerful sacrament. We are called to have a "great esteem" for this sacrament. That should mean that we do not approach it with a matter-of-fact attitude, but also at the same time approach it simply and straightforward.

It's a good idea to examine our conscience in light of the fact of our vocation as a Carmelite. We can ask ourselves:

*Have I been faithful to praying the liturgy of the Hours?

*Have I been faithful to mental prayer?

*Have I been faithful to spiritual reading?

*Have I lived according to the Beatitudes?

*Have I shown love, mercy, and forgiveness as God has shown it to me?

As I said, we should approach this sacrament simply. It is not necessary to elaborate and give detail upon detail. The learned Fr. Thomas Dubay, in his book Deep Conversion Deep Prayer states that the penitent should be brief, clear and accurate.

In Fr. Dubay's own words:

The first is that the penitent confess guilt, not mere feelings or mistakes--as we have already explained. The second is that one avoids mentioning the failings and faults of others, for example, the other person's part in an argument, what they did or said that triggered the penitent's outburst of anger. ..Thirdly, one should confess only the essentials of the sin, not a history of what took place, not unnecessary details. Lastly, do not repeat two or three times what has already been said once. If something is not clear the confessor can ask about it. (Deep Conversion Deep Prayer, Pg. 115)

Fr. Dubay also talks about the problem of Prolixity (verbose, long-winded). This is an excellent paragraph in the chapter, and I would highly recommend it. To give you some idea of his thought, he is talking about the people who have a real need to talk about themselves. They see other people waiting in line, perhaps even a long line for confession and they proceed to take undue amounts of time in the confessional.

Here is a teaching on the subject from St. Claude de la Colombiere, the spiritual director of St. Margaret Mary of the Sacred Heart devotion:

Half an hour a month in which to give an account of your prayer and disposition should suffice and would be real direction: for it is mere waste of time and real illusion to expect endless visits which recommence daily; self is satisfied, and self is distracted by so much talk, but God is left alone and it is with him alone that we ought to try and be united.

We must take care not to be so occupied with our self that we try to interest everyone in our soul, while at the same time we do not think of God who alone ought to occupy our love, so that we go to him with simplicity, without so much thought of self and without bothering others by so much talk about our self.

Let's pray for ourselves-to humbly confess our sins and with God's grace begin anew the quest for holiness. Let us pray for others who are away from the Church and the sacraments.

Peace be with you!

Rosemarie, ocds

Distractions in Prayer

Did you ever have a bee or fly buzz around your head driving you nuts? That is what distractions during prayer remind me of--spiritual pests! Our Holy Mother St. Teresa gives great advice concerning these harmless distractions: laugh at them!




This response comes from her many years of toil and labor at prayer. She said for years she was anxious when the hour of prayer arrived: "Very often, for some years, I was more anxious that the hour I had determined to spend in prayer be over than I was to remain there, and more anxious to listen for the striking of the clock than to attend to other good things. And I don't know what heavy penance could have come to mind that frequently I would not have gladly undertaken rather than recollect myself in the practice of prayer."

She tells us not to pay attention to distractions, to, in effect, ignore them and go about our business praying. I believe this is good advice, because many, many people get anxious about this and spend more time worrying about their weakness during prayer than just letting go of the distraction and continuing in prayer. Some people give up praying entirely because of distractions, saying "what's the use?" In this response the devil has been victorious in preventing the soul from praying.

In St. Teresa's words:

When one of you finds herself in this sublime state of prayer, which, as I have already said is most markedly supernatural and the understanding (or, to put it more clearly, the thought) wanders off after the more ridiculous things in the world, she should laugh at it and treat it as the silly thing it is, and remain in her state of quiet.

Many people also make the mistake of trying to "empty" their mind during prayer. This is an impossible task as St. Teresa tells us, too. We live in the body and will always have these struggles. Her example of faithfulness in prayer-in being present to the Lord, available to him, even when she didn't feel like it, is the model of a true Carmelite. The Lord rewarded her faithfulness with many mystical favors. Let us thank him for any grace-filled moments he sends us: prayer free from distractions!

Peace be with you!

Rosemarie, ocds