Thursday, September 16, 2010

Stained Glass Scapulars-Reflections on the Secular Carmelite Rule



Photo: R. Massaro

From the Constitution of the Secular Order of Discalced Carmelites:

Taking into account the origins of Carmel and the Teresian charism, the fundamental elements of the vocation of Teresian Secular Carmelites can be summariezed as follows:

( I have skipped point a to comment on point b).

b): To seek a mysterious union with God; by way of contemplation and apostolic activity, indissolubly joined together, for service to the Church.

The above point of our Constitution says concisely what we as Secular Carmelites are seeking: spiritual marriage through love of God and neighbor by way of contemplation.  Yes, the Constitution is very clear, this union is most mysterious, indeed!  Many saints have tried to explain this mysterious union. Our holy Carmelites St. John of the Cross and St. Teresa of Jesus (Avila) and St. Therese of the Child Jesus, have been proclaimed doctors of the Church because of their marvelous teaching on the mysterious union between the soul and God. As Carmelites we must turn to them again and again for help and direction on the road of prayer.

We may first ask ourselves, even though we are Secular Carmelites, are we seeking this mysterious union with God?  Have we settled for less--something other than becoming a saint?

We must not be discouraged when we are experiencing the mysterious union of God in the dark night of faith. We cannot and will not understand everything in this life.  St. John of the Cross clearly teaches that our minds cannot understand God. We will experience great peace when we surrender as little children and trust that he will lead us to him safely if we are obedient to those in authority over us: the Magisterium, our Carmelite doctors and saints, our Carmelite provincial and our local council.

St. Therese, one of the greatest saints of modern times was led by the dark night of faith. She did not experience visions or revelations, nor did she desire these things.  Her way of spiritual childhood of trust in the loving Father whom we know loves us requires the pure heart of a child of God. Only He can purify and sanctify us. Let this be our desire: a pure heart that experiences the mysterious union of love between God and the soul and lives out this love in service to our neighbor by acts of charity and mercy.

Let us pray for each other.

Peace be with you!
Rosemarie, OCDS
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